MensNewsDaily Blog
Truth in Conviction offers insights related to politics, religion and social happenings in the US and worldwide. The columns' philosophical base is conservative. Regarding religion, it is evangelical. Concerning social matters, it is grounded in biblical ethics.

Swank has BA and MDiv degrees with graduate work at Harvard Divinity School. Married for 49 years with 3 adult children. Author of several books and thousands of articles in various Protestant and Catholic magazines, journals, web sites, and newspapers. Writer of weekly religion column for PORTLAND PRESS HERALD newspaper, Portland ME.

Wed Dec 09, 2009

PARISIANS PROTEST MUSLIMS’ PRAYER-CLOGGING STREETS

J. Grant Swank, Jr.


Muslims are all over the boulevards, avenues and streets throughout Paris. They clog the passages so that non-Muslims and vehicles cannot get through.


This is becoming increasingly abhorrent to Parisians who conclude they are losing their space. They are appalled at their individual rights stomped upon by Allah devotees who simply don’t care about anyone but themselves.


This does not set well with the French. However, Mr. Bertrand Delanöe, Mayor of Paris, doesn’t care. So citizens are appealing to the President.


The Swiss have told Muslims that minarets have reached the “enough” stage. Swiss are going to take back their turf and not permit Islamics to smother their nation with a killing cult.


French are warning Canadians that if they don’t get matters in hand, the Muslim clog will take over that nation as well.


So one country is lecturing to another about the threat. This is good. This is healthy. More dialogue about this deluge must cover the planet in order to halt Islam World Rule.


Check it out: “France follows Swiss lead. No more praying in streets.” At http://vladtepesblog.com/?p=16574



Posted by: Grant on Dec 09, 09 | 7:39 pm | Profile Permalink

DUTCH SCHOOL NIXES CHRISTMAS TREE. CELEBRATES 'HEAT & LIGHT'

J. Grant Swank, Jr.


Each year the Christmas tree gets hatcheted by those who conclude it represents too much “Christian.”


What would the world do in December if the Calvary tree was the chief Christmas symbol throughout the Christian world? After all, Christ was born to die, giving His holy life in our place. Christmas points to Good Friday / Easter.


The Calvary tree upon which the Savior sacrificed Himself as our Substitute, shedding His own blood by which the repentant can find salvation, would be utterly anathema to the pagan.


In Golgotha tree’s place, the Christmas tree takes the raps. Note Haagsche Hogeschool college. Each year the institution has celebrated Yuletide with a Christmas tree. But now the Christian-haters have flung the tree into oblivion. School officialdom has confessed that they don’t want the tree up because it represents too closely Christianity.


What that really means is that since it represents too closely Christianity it represents too closely Christ. When I read these reports, I ask myself: What horrific act did Christ commit that makes Him so hated?


Yet Mohammed raped, murdered and threatened on a whim. His name is revered by millions. His Koran is considered ‘holy writ.’ His Allah is regarded deity.


However, the religion-dumb ones permit this killing cult, Islam, equal time with world religions. Islamic banners can wave from campus chapel ceilings. And so forth.


At the Dutch college, traditionally the meters-high tree was seen by all walking through the school’s atrium. However, not this year. In the tree’s place are streamers and lights dangling.


And what does that mean? Officialdom says it means “light and heat.”


I don’t even try to think that one through. But at first nudge, I would assume it represents heathen priority.


Twenty thousand students are at the school. Numerous students “expressed fury on the Internet about the decision not to put up a tree this year.”


So there you have it.


“’Because a handful of religious good-for-nothings take offence about a tree with some lights and colored balls, the rest of the school community has to suffer,’ complained one pupil” per www.nisnews.nl



Posted by: Grant on Dec 09, 09 | 6:22 pm | Profile Permalink

CHRISTIANS, HANUKKAH IS FOR YOU, TOO

J. Grant Swank, Jr.


The Feast of Lights!


It is a Christian celebration. Yes. It is a Jewish feast. Yes.


Yet Christians have ignored their opportunity to celebrate along with the Jews this annual observance. Why? Because Christians think that Hanukkah is solely Jewish. It is not.


It is for both Jews and Christians because its origins occurred in the inter-testamental period. That is, the historical event around which Hanukkah is based is between the last book of the Old and the first book of the New Testaments — that 400 year time frame left languishing to the holy record.


Hanukkah is the victory of God over pagan enemies. It is a forthright spiritual impact in history that holds a mighty message for both Jews and Christians. Yes, it belongs to the Jews to celebrate. But it also belongs to the Christians.


In our Christian home we have the menorah. It will be lit this evening for the start of yet another Feast of Lights eight-day commemoration. Our church family will join us.


The menorah — the eight candle lampstand represents the eight day miracle. The ninth candle is the “leader (or shammash-servant) candle,” that is, the candle used to light the others, one candle each night for eight nights.


The feast itself remembers the dedication of the Temple in 165 BC by Judah Maccabee after he had conquered the armies of the Syrian oppressor, Antiochus Epiphanes, who had polluted the Temple by sacrificing a pig on the altar.


The reason for the eight lights is this: after the Temple was cleansed, only a day’s supply of holy oil could be located. The light in the Temple burned miraculously, however, for eight days total until new oil could be found. Therefore, during the eight days of Hanukkah, one additional candle is lit each day. Prayers of
thanksgiving are offered.


Hanukkah is sited in the Gospel of John 10:22 as the “feast of the dedication.”


Jesus was in Jerusalem during this feast and made one of His clearest messianic claims (John 10:22-39). It was this same Jesus who referred to himself as “the light of the world” (John 8:12).


This year, Christian, light your menorah. Recall the historic event. Offer your prayers. Celebrate the Feast of Lights. It belongs to you as well as your Jewish neighbors. What a privilege to thank God during Hanukkah for his overriding the pagan foes’ attempts at desecrating the Holy of Holies.


Thank you, God, also for the faith of the Maccabees who gave their all to restore to the faith that which could have been lost to the enemy.



Posted by: Grant on Dec 09, 09 | 1:45 pm | Profile Permalink

CHRISTMAS TREES NIXED AT CLIMATE GIG

J. Grant Swank, Jr.


The lowliest manger scene anywhere in the whole wide world has more witness power to truth than a trillion bogus climate change summits throughout the universe.


The Christmas trees have been banned so that those not Christian won’t be wounded by the Christian symbol. Now that’s the acclaimed summit hype for you, human being made in the image of God.


Also, that’s the might of a Christmas tree. Imagine several hundred of them all lit up to awaken the senses of happy walkers this glorious holy season.


Christmas trees are the target every year. They are those innocent growths that God plants throughout His creation. But when they are placed as a sight to behold at Christmastide, all of a sudden they are as daggers to the crusted, unbelieving heart.


It’s December. Welcome to our nuthouse world..


What about anybody at the conference, or hundreds of feet from the summit entrances, wearing a cross around a neck or on a bracelet?


What about the Muslim wrap-around-all?


What about a Hindu head covering?


I was driving through our Maine countryside the other evening, taking my time wandering back roads. Here and there I came upon lights. Some were atop hills. Others were cuddled in amongst valley dips.


Then I came upon Hiram—a tiny village along the Saco River. In the center of that cluster of dwellings was this huge Christmas tree. Any other time of year it would be simply a large tree securely growing in the middle of a park.


But in December the lights make it a Christmas tree. It’s there every December. No one complains. Instead, villagers revere it.


Then I noted from house to house the manger scenes—Mary, Joseph and baby Jesus. The drive was a little over an hour long, so I had plenty of nativity scenes to take in. Some were large, elaborate arrangements. Others were simple outlines in lights.


My heart rejoiced every time I came upon a Christmas tree and the nativity witness.


As I read about the brain dead banning the beauty of Christmas trees many miles from where I live—thank God—I thought it time again to get in the car for another countryside drive.



Posted by: Grant on Dec 09, 09 | 11:28 am | Profile Permalink

THE LITTLE BLACK BABY IN A BLUE BLANKET

J. Grant Swank, Jr.


We were so excited. The baby, long awaited, was to be ours in a couple of days.


We had worked in the summer of 1962 in the Student Interracial Ministry organized by Union Theological Seminary in New York. I was a student at Harvard Divinity School when I read their poster tacked to the bulletin board.


It invited seminary students to volunteer for civil rights witness in the South. My wife and I, white, were going to live in High Point, North Carolina, pastoring alongside a black minister at St. Paul’s Presbyterian Church. It would be for the summer only, and then I would return to my second year in seminary training.


While in High Point, we made so many friends. The time flew by as we thoroughly enjoyed the bonding that ended up to last a lifetime.


After seminary graduation, I wanted desperately to pastor a black congregation. We spied out one in East St. Louis, sure that God would place us there. But church officialdom thought otherwise; so we ended up in Calgary, Alberta, Canada.


“Not many black people there,” my seminary friends quipped. That was for sure. At that time the city’s population was 365,000; however, blacks did not number in large figures.


Time moved along from pastorate to pastorate. And with that, we grew older. However, when pastoring in Fishkill, New York, we saw on television announcements urging adoptions of black children.


“If we don’t do it now, we’ll be too old,” I said to my wife.


And so we contacted the agency that put us in touch with the two-and-a-half months tiny black baby boy. Actually, he was multiracial in that his mother was white and his father was black. That was all that we knew about his parents.


As we drove up to Poughkeepsie, our hearts were beating out of our chests. We had waited nine months for this. And now it came to pass.


On Route 9, we stopped by a baby-clothing store. And there we bought the blue blanket.


We had told no one in the congregation about our
adoption plans. Therefore, when we drove up to our parsonage on that Tuesday morning, a group of women was conducting a Bible study in our living room.


We opened up the front door, walked in, and showed them a blue blanket wrapped around a black baby boy, Jay. I took my first initial and turned it into the word “Jay.”


These white ladies were absolutely thrilled. They too were beside themselves with anticipation.


For the months ahead, my life revolved around Jay. I would help change his diapers. I would help feed him. I would help dress him. And when it was naptime, I placed him ever so carefully on my tummy where he slipped into his own sound sleep.


I could feel his breathing against my heart. He was ours. My soul was full.


I said to myself: He will grow up to do wonderful things for God and his people. After all, both my wife and I had cared for civil rights causes all our adult lives; and now we would have a son who would carry on the same. But it would mean much more since he himself was “one of them.”


I envisioned him to be a tall handsome fellow in his teens who would live out the exemplary life, perhaps even be a student leader in school. He would stand out for black people as one who achieved, worked hard, and was a noble citizen.


But there was a twist in matters in his mid-teens.


He came to prefer gangs instead of family, even joining one of the most notorious—the bloods and crips. Nights were consumed with chasing police cars or vice versa. Drugs. Mayhem. Threatening telephone calls in the middle of the night.


Weeks would go by when we had no idea where he had fled from home. Then all of a sudden, he’d walk into the house as if he had been gone just a few minutes. This went on for years.


Eventually, my wife and I sat in the courtroom to hear the judge sentence him to five years in prison. He did his time.


Then upon release, he broke his probation. That meant nearly two more years in prison.


Yet love never gave up. We drove thousands of miles to three separate prisons in far-flung states. We booked motel rooms and bed-and-breakfasts in order to spend a couple of days seated in the sterile visitors’ rooms. Food machines and beverage machines were our treats as we attempted to make conversation with a son who had changed into a stranger.


However, I always pictured that little black baby in the blue blanket. And I remembered the innocence, that package of joy, envisioning him to grow up before our eyes to follow in our Christian commitment. Yet all that seemed so very far distant—now impossible, actually.


We moved from parsonage to parsonage, assignment to assignment. Somewhere along the way, the blue blanket got waylaid. I wish I could find it today; but I can’t.


However, in my prayers I would lift to God the blue blanket. Then I would offer the Lord a simple petition: “Please, Jesus, bring back to us our son. Bring him back to us for we love him.”


So it is that this evening as I reminisce I thank heaven for miracles. They truly do exist in a lifetime of anguish and hope.


Today Jay is in evangelistic witness for Jesus, surrendered to the same Savior his adoptive parents introduced him to as a child.


He is married with two delightful children. The family is totally Christian. They breathe God. They live God. They reflect God’s redeeming presence.


At times when I lay my head on the pillow at the close of another day, I don’t spare the tears of gratitude.


We have our son back. We lost the blue blanket somewhere along the way; but loving over and over again found for us our son. We’ve come full circle.


Yes, we have our son back.



Posted by: Grant on Dec 09, 09 | 11:24 am | Profile Permalink
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